명상도서관
- 자료유형학술지논문
- 저자명김호귀
- 학회/출판사/기관명보조사상연구원
- 출판년도2003
- 언어한국어
- 학술지명/학위논문주기보조사상
- 발행사항제19집 , 53~100쪽
- ISBN/ISSN
- 소개/요약The zen-school of Tang(唐) dynasty was the essence of China zen buddhism. But, in Song(宋) dynasty, the zen action and zen thought went off their color. So, gradually vicious practices and side effects appeared in many aspect. The Ganhwa-Seon(看話禪) was a practice of zen-buddhism Especially, Ganhwa-Seon emphasis so called Hwadu(話頭). That is, Ganhwa(看話) means have a look at the Hwadu. This Ganhwa-Seon come into being in Song-dynasty of Chinese by Daehye- Jonggo(大慧宗? : 1009-1163). Here we can ratiocinate some reasons, namely, the formations come into being of Ganhwa-Seon. Firstly, We can examined that Daehye- Jonggo have the critical attitude for the thought of Silent-Penetration(墨照) by Jinhul-Chungryo(眞歇淸了). At that times, a group of the thought of Silent-Penetration lapsed into a state of coma. In many ways, this was a target of the critical attitude by Daehye-Jonggo, so called, a fancy, a foolish imaginings, a stupefaction, a sleeping sickness, a delusion, and the borderland between sleeping and waking, etc. Secondly, the attitude of a peace-at-any-price principle about all seon-practice. The ways of prudentialism was originated from the closing years of Tang-dynasty. The secondly effect on seon-buddhism were prevalent every seon-masters at the time of the early days in Song-dynasty. In this state of affairs, Daehye-Jonggo had the critical attitude for the thought of Silent-Penetration and the ways of prudentialism So, he standed by his many opinions in his "The Discrimination between right and wrong on Secn-practice(辨邪正說). At that time, Daehye-Jonggo(大慧宗? 1089-1163) set up against that problem and that followers. As a part of that preventive measure, he preached sermons for not only Buddhist priests but also high officials that The Discrimination between right and wrong on seon-practice. Here we can abstract his taught for them in eight ways
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